Romans 12: 1-8
Luke 19: 11-27
Today we are
moving on in our series on looking forward to thinking about the fact that we
are all involved in the life of the Church.
At my
licensing service I was very struck by how with each area that I was challenged
to focus on like baptism, sharing the
word, the sacrament, I was also asked in turn to turn to you all and say words
to the effect of – will you join me in this ministry.
This is not
my church – but it is OUR CHURCH and we should together seek to move it forward
for the next generation.
So today we
are leaving you with leaflets which help you to think how you might be involved
with the life of the church in many
different areas, and it would really help us if you could fill these in and
leave for us as a sense of offering your gifts and abilities to God.
So I start
with that but I want to explain this morning as to why this is so important
generally for us as Christians and to explain the rationale by looking at the
two passages that we have had this morning.
At a meeting
of the American Psychological Association, Jack Lipton, a psychologist at Union
College, and R. Scott Builione, a graduate student at Columbia University,
presented their findings on how members of the various sections of 11 major
symphony orchestra perceived each other. The percussionists were viewed as
insensitive, unintelligent, and hard-of-hearing, yet fun-loving. String players
were seen as arrogant, stuffy, and unathletic. The orchestra members
overwhelmingly chose "loud" as the primary adjective to describe the
brass players. Woodwind players seemed to be held in the highest esteem,
described as quiet and meticulous, though a bit egotistical. Interesting
findings, to say the least! With such widely divergent personalities and
perceptions, how could an orchestra ever come together to make such wonderful
music? The answer is simple: regardless of how those musicians view each other,
they subordinate their feelings and biases to the leadership of the conductor.
Under his guidance, they play beautiful music.
When we look
at our life together as a church we can perhaps see similarities with the
orchestra- individually we are all different, we all perhaps have onuses on different
things but together – we make up one body the body of Christ the Church and
together we can create something wonderful.
That’s the
aim anyway- normally in church life we fall far short of that but if we have
our onus on the great gifts that God has given us then we should be working
towards being a healthy body – a bit like a beautiful playing orchestra.
So why
should this be a priority for us as individuals and as a church.
Well lets start by looking at the parable we read of in Luke’s gospel that of the minas.
Well lets start by looking at the parable we read of in Luke’s gospel that of the minas.
To set this
in context we need to look at where Jesus is coming from when he tells this
parable. Firstly he is on his way up to Jerusalem and he knows what that is
going to lead to.
So when is talking of the nobleman going away it is undoubtedly true that he is thinking of himself and of the time between his leaving the earth in bodily form and him coming back as the time that the nobleman was away. That’s this time here and now when we await Jesus coming again.
So when is talking of the nobleman going away it is undoubtedly true that he is thinking of himself and of the time between his leaving the earth in bodily form and him coming back as the time that the nobleman was away. That’s this time here and now when we await Jesus coming again.
So this
parable is really saying that God will judge us all as to the gift that we have
been given and the time that we invest this gift in the work of the King – that
is Jesus.
But what is
this gift that we have been given that Jesus is talking about here? Unlike the
parable of the tenants in this parable everybody received the same thing. Each
servant received one mina, which equals about 3 month’s wages. And Jesus made a point of emphasising that
each servant received exactly the same thing.
So what is He saying? What is Jesus teaching us? What does the mina represent?
What is it that we all have that is exactly the same? How are we similar? There are a lot of areas where we are different. But how are we all the same?
So we go through a process of elimination, checking off ways where we are not alike, until finally we eliminate almost everything. But there is one way where we are all the same. We have all received the gift of life. We didn’t earn it. God just gave it to us.
This is the gift that we have been given to entrust and to see how this earns interest in our lives. So Jesus is saying how are we going to use the gift of life that he gives us to further his Kingdom in the world.
So what is He saying? What is Jesus teaching us? What does the mina represent?
What is it that we all have that is exactly the same? How are we similar? There are a lot of areas where we are different. But how are we all the same?
So we go through a process of elimination, checking off ways where we are not alike, until finally we eliminate almost everything. But there is one way where we are all the same. We have all received the gift of life. We didn’t earn it. God just gave it to us.
This is the gift that we have been given to entrust and to see how this earns interest in our lives. So Jesus is saying how are we going to use the gift of life that he gives us to further his Kingdom in the world.
In other
words Jesus is saying, "Take this
gift & invest it. Use it until I come again." And if we look at the
outworking of the parable we see those who do this and those who don’t and
Jesus reaction to this.
So the
message from here is that our life giving gift is important and shouldn’t stay
static but our role as Christians is to work for the coming of the Kingdom in
our lives.
And to help
us think about how we do this I want to move on to look at the passage from
Romans 12
And the
first thing I want us to look at is how we use the gifts that we have been
given.
The parable
from Luke reminds us we have all been
given the same gift which is a free gift from God that is new life in the
Spirit. However, we have also been given other gifts which we are told to use
appropriately for his service.
And Paul reminds us that we need to have a right view of this – and use the gifts appropriately.
We are told not to think more highly of ourselves but have a right view of ourselves.
And Paul reminds us that we need to have a right view of this – and use the gifts appropriately.
We are told not to think more highly of ourselves but have a right view of ourselves.
SO – you may
have the gift of leadership in some way but actually that is no more important
than someone else who has the gift of hospitality or encouragement.
We need to think of ourselves as equal – in God’s eyes. This is countercultural. Because the world sees those who can do certain things as somehow more special than others. So we give credit to status, money and power.
We need to think of ourselves as equal – in God’s eyes. This is countercultural. Because the world sees those who can do certain things as somehow more special than others. So we give credit to status, money and power.
And yet here
in God’s eyes we see that we have all been given the same gift and we have all
been given God given gifts as individuals and we need to see these as all
equally important as the other.
I am sure I
am not the only one who sometimes looks at others in church and thinks – oh I
wish I could do that like them. The
problem is they are probably looking at you and thinking the same thing!
The gifts
that God has given each of us – and we have all been given gifts even if we
can’t see them for ourselves are unique to you and special to you.
God has
given them just to you for a purpose and he wants us to use them for his
service.
Then
secondly we have all been given these gifts to support each other.
The analogy
of the body is really important here – the body is interdependent upon each
other.
Most of us
don’t think little toes are very important in our bodies do we. But think for a
moment about your little toe
If you have
a pain in your little toe what happens – well the pain affects the way you walk
which then has a knock on effect on the rest of your body from your knees to
your hips to your back and so on.
The little
toe what seems an insignificant part of the body but one which if it is not
well can have a knock on effect on the wider body. Each part of the body is so
interdependent on each other that each part of the body is very important.
And Paul
here uses the analogy of the body to talk about the Church – verse 5 so in
Christ we who are many form on body and each members belongs to all the others.
We belong
together – we are not isolated members but we belong together and are
interdependent upon each other.
Therefore we
need to support each other to work properly as the body of Christ.
The part
that we play as individuals in the life of the church is of vital importance
for the whole of the body. We are called to play our part.
So we are
given gifts as individuals to use for God’s glory and we are called to play our
part in the body of Christ and we do this because of the third thing that Paul
says in Romans 12. We do this because this is part of the worship that we offer
God.
Paul writes
in Romans 12 – offer you bodies as a living sacrifice, holy and pleasing to God
– this is your spiritual act of worship.
When we
offer ourselves all that we are, all that we do to God this is worship as much
as sitting in a church on a Sunday.- because as we offer ourselves, our gifts,
our abilities, all of ourselves to God we are honouring him and giving him
glory.
Johann
Sebastian Bach was born into the musical family of Bachs in 1685. By the age of
ten, both of his parents were dead. Early in his friction-filled life, young
Johann determined he would write music … music for the glory of God … and this
he did.
Most of Bach’s works are explicitly Biblical. Albert Schweitzer referred to him as The fifth evangelist, thus comparing him to Matthew, Mark, Luke and John. At age 17 Bach became the organist at the church; soon thereafter he was given charge of the entire music ministry.
During his ministry in Weimar, Germany he wrote a new cantata every month … EVERY MONTH! And during one three-year period he wrote, conducted, orchestrated, and performed (with his choir and orchestra) a new cantata every week!
No one had any idea what a mark Bach would leave. His legacy lives on some 300 years later. You can hear his music at will.
At the beginning of every authentic manuscript one will find the letters “J.J.” This stands for Jesu Java (Jesus help me). At the end of each original manuscript you will find the letters “S.D.G.” This stands for Soli Deo Gloria (to the glory of God).
Most of Bach’s works are explicitly Biblical. Albert Schweitzer referred to him as The fifth evangelist, thus comparing him to Matthew, Mark, Luke and John. At age 17 Bach became the organist at the church; soon thereafter he was given charge of the entire music ministry.
During his ministry in Weimar, Germany he wrote a new cantata every month … EVERY MONTH! And during one three-year period he wrote, conducted, orchestrated, and performed (with his choir and orchestra) a new cantata every week!
No one had any idea what a mark Bach would leave. His legacy lives on some 300 years later. You can hear his music at will.
At the beginning of every authentic manuscript one will find the letters “J.J.” This stands for Jesu Java (Jesus help me). At the end of each original manuscript you will find the letters “S.D.G.” This stands for Soli Deo Gloria (to the glory of God).
Now I doubt
any of us have the abilities or gifting of Bach but we can be like him and do
all we do in God’s strength – Jesu Java Jesus help me and Soli Deo Gloria
- to God’s glory.
So we have
all been given the same and different gifts. The same is the grace of God in
allowing us to be part of his kingdom. But we need to be aware of how we invest
in this Kingdom and use the other gifts that we have been given to support the
body, to progress the Kingdom of God and as an act of worship.
We started
with the illustration of the orchestra.
For the composer each note is pivotal to get the best out of the piece
of music. In the orchestra the single drum roll is as important as the
intricate series of runs by the flute. For the beauty of the whole each player
has a part to play to make up something beautiful and unforgettable.
In our
church – we each like the orchestra have our part to play – we have been given
the gifts to do it and we do it to make something beautiful not only as an act
of worship but to further God’s Kingdom.
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